Category: Evangelical Calvinist
Writings from the blog: Athanasian Reformed (aka The Evangelical Calvinist). Senior Reformed scholars present a coherent and impassioned articulation of Calvinism for today’s world.
Christianity is not a Philosophy of Life: It is God’s Unilateral Life for Us
Photo credit, Mikhail Shankov circa. 1995 John 14: 7 If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” 8 Philip *said to Him, “Lord, show us the Father, and it is enough for us.” 9 Jesus *said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My…
How Torrance Handles ‘Persons’ Language and The God Given For Us in That Reality
In the Tradition ‘person,’ or in the Greek, hypostasis (ὑπόστασις) is appealed to when referring to the Father, Son, and Holy Spirit. For some this poses a problem; for Barth in fact. There are a variety of reasons why Barth does not prefer to use this word for describing the Father, Son, and Holy Spirit; primary of which is the context he found himself in, and the way person had come to be understood under existential pressures. Not to mention the fact that even early on in the Patristic development the language itself also was less than amenable for many…
The Miracle of the Gospel against Worldviewism
When we think of ‘worldview’ as an analytic tool, in order to categorize various belief systems worldwide, we often think, as Christians, that we have a spot in that type of indexing. But I am not ultimately a proponent of thinking of the Christian reality in the philosophical terms presupposed for thinking in terms of a worldview. Even so, insofar as this discipline of intellection goes, it can be helpful in at least providing a sense of order in regard to thinking about the various juxtapositions of the various ‘belief systems’ that populate the world, and its peoples. But at…
The Givenness of Christian Theology is Lively Rather than Dead[ly]
I think it always remains important, especially for those who are more “intellectually” predisposed, to remember that an application of that can never be an end in itself; everything, until the eschaton, is instrumental. That is to say, Christian doctrine, because of the dynamism and organicism of its reality in Jesus Christ and the triune God, should never became a calcified given and received. It is, indeed, both, that is, ‘given and received,’ but only as an organic lively reality wherein the receivers take what they’ve been given, speak with the Lord about it, fellowship with the communion of the…
The Pressure of Triune Revelation on the Composition and Reading of Holy Scripture
The various phenomena referred to in Holy Scripture, is the same phenomena we experience currently in the world. The world of the Bible, not its ANE (ancient near eastern) parallels, is definitive in regard to the way we think about the world. To use extrabiblical data, and read that into the “gaps” of Scripture, is neither safe nor sound. To speculate is to go beyond the things that have been revealed by God (Deut. 29:29). There is an inner-logic to Scripture, but that is biblical not speculative. This is not to say that gaining an understanding of ANE and Second…
I’m an Old Man
I’m an old man. Just turned 49 yesterday (the 4th). The last year of my 40s. AARP is just around the corner. Athanasian Reformed
Reading Scripture with the Christological and Trinitarian Grammar
This is from chapter 4 of what I presented for my PhD dissertation to Concordia Academic Theology Consortium. As many of you know I gave back that PhD. I am still working on the dissertation (to refine and add to it further), as it looks like it will be considered for another PhD (possibly) at an accredited school. Anyway, here’s a little excerpt: . . . I contend that since all orthodox Christians, in every place, operate with these conciliar categories—two natures/singular person—with reference to Jesus Christ, that it is this fortification, these grammatical loci, that fundamentally give hermeneutical shape…
The Absence of God and the Rejection of the Self-Projected God: A Word to the Atheists and Theologians Alike
I happen to believe this. So, what do I happen to believe, you ask? That atheists, when they say they reject God, aren’t rejecting the living God because they can’t without first knowing God; and they can’t first know the living and real God without the Spirit; and if they had the Spirit they would be a Christian; but since they don’t have the Spirit they aren’t Christians; and thus have no capacity to reject the real God. They instead only have the capacity to reject a god who is really just a projection of themselves; no matter how many…
shabbat
I’m on vacation for the next almost couple of weeks. I won’t be posting during that time, or at least not till the tail-end. May you stand perfect and complete in all the will of God. I’ll see you all on the flip side. Athanasian Reformed
‘The Father’s Theology’: An evangelical theology versus a philosophical theology
I am a proponent of an evangelical theology. ‘Evangelical’ in the sense that the starting point for theology, I contend, ought to be the Evangel or Gospel Hisself. This is contrary to the philosophical, or hard metaphysical theologies that have characterized much of the Western tradition’s theologizing for centuries (i.e., we could think of Thomas Aquinas all the way into Nietzsche et al.) An ‘evangelical theology’ is a kerygmatic theology; particularly when we understand that the kerygma is the pronouncement and announcement that Jesus is Lord. It is a theology of the Father who declares, “this is my dearly beloved…