Category: Evangelical Calvinist

Jesus is our life; He is God’s humanity all the way down. ‘He who knew no sin assumed sin for us that we might become the righteousness of God in Him.’ Our sin is ever before us, but it is only now before us in the glorified face of Jesus Christ. We can never deny that we were, and continue to be (in this in-between) sinners, insofar that the humanity of God bears witness of this reality to us all our live long days. But it is this grace of God that has shown up for us in these last…

A friend just reminded, once again, of the role that St. Bernard of Clairvaux played in the formation of both Martin Luther’s and John Calvin’s theology, respectively; the latter quoted or alluded to Clairvaux in his Institutes more than any other author. It was this spiritual, even mystical tradition that stood in the background to the foremost of these magisterial Protestant Reformers; it wasn’t Thomas Aquinas and Aristotle. I am bringing this up within the ambit of my last post with reference to the retrieval work being done by people like Matthew Barrett and Craig Carter, for the Baptists. When…

Karl Barth is often said to be a proponent of Christian universalism. The logic is that Barth’s doctrine of election, whether he likes it or not, commits him to affirming some form of a Christian universalism (i.e., the notion that all people of all time will eventually freely submit to the reality that Jesus Christ is Lord; even if that finally only happens in hell itself). But Barth adamantly rejected this supposed necessity of his theological trajectory. As Douglas Campbell writes: Barth has often been accused of universalism, but he steadfastly denied it (see the final paragraph of CD III/2),…

The incarnation (homoousion) implies that all of humanity is re-created in the image of God, insofar that Christ is the second and greater Adam. In other words, the incarnation works from the reality that Jesus is the image of God (Col. 1:15) for us, and as such as He assumes our humanity as His own, He re-creates and exalts humanity in His humanity for us; just as His humanity is archetypal humanity, such that what it means to be genuinely human before God, is who Jesus is for us in His vicarious humanity. This presents us with what might be…

Covenant theology in confessional Reformational theology is its hermeneutical key. Karl Barth, a Reformed theologian, doesn’t stray from this key, but as is typical with Barth he reformulates Covenant (or Federal) theology such that Jesus Christ becomes the key, the regulative ground and condition of the covenant itself. Indeed, rather than operating with two aspects of the covenant—i.e., the covenant of works, covenant of grace—as classical Covenantal theology does, Barth retextualizes this framework by reducing the two covenants into one; viz. the covenant of grace. For Barth, the covenant of grace is the supralapsarian (before/above creation)/fall) basis, the inner reality…

When approaching a discussion on abortion, even in so-called conservative Christian circles, at least traditionally, you will often hear people arguing that abortion shouldn’t become a single-voter issue. In other words, these people like to trick themselves into thinking that who we vote for, based on their policies, is bigger than the doctrine and practice of abortion. These people like to lull themselves into the idea that they are more nuanced, that they have greater sophistication, that they understand the complexity of life better than those who would argue that, indeed, abortion, all by itself is worthy of reducing a…

If we confess our sins, He is faithful and just to forgive us our sins, and cleanse us from all unrighteousness. –I John 1.9 Without this passage as a paraclete I could not survive the Christian existence. It has been my soul-verse for as long as I can remember. I am a sinner, I confess, and I need the Savior on a moment-by-moment basis. Sometimes the intensity of my need rises when I find myself in the surd-moment of a heated sin. More than being irrational, sin is really the human incurved upon itself in all its asserted self-possessive inglorious…

I am still here, never fear! Just a lot going on in life, and so my blogging has slacked a bit. I have more in the pipeline, and you can maybe expect a whole slew of them in the days to come. I just wanted to assuage any anxiety you might have had about my lack of posting. I wanted to give you a good night of sleep, once more, by knowing that, indeed I am here, and I always will be (haha). One post I’m thinking about writing is on teasing out the implications of the vicarious humanity of…

All of life is theological, or it should be for the Christian. There isn’t one aspect of life, for me, that isn’t consumed by the love of Christ. And this, I think, is the basis for what ought to count as genuinely theological: viz. a life grounded in the prior reality that God in Christ first loved us that we might love Him. It is out of this constraint that the Christian’s life ought to be compelled to do all that it does and thinks from. Ever since I became a Christian, as a wee lad, I have had this…

Someone I know from online recently wrote a viral article for First Things where he gently critiques the approach of Tim Keller. His primary critique was of the ‘winsome’ and purported ‘third wayism’ that Keller has operated with for the last couple of decades, and even further back. My friend, James Wood, made some appeal to sociological analysis as a way into making his critique of Keller. In nuce, the argument was that Keller’s winsome approach may have had some resonance in the last decade or so, but that we have moved into times that aren’t as receptive to Christian…