Category: Evangelical Calvinist

It is no secret, for those whom it is no secret, that Augustine believed that original sin was a genetic material stuff that was propagated in and among the human mass through the lust of sexual intercourse. Indeed, some of this, no doubt, was developed in the context of his Manichean background; but also, Augustine believed that the passions themselves were ultimately representative of the very base of sin, or what he identified as concupiscence (self-love). He wasn’t the only one who believed this, there were many others, following, like Ambrose, and later Peter Lombard, who affirmed the same in…

Salvation. God is salvation. Jesus is God. Jesus is salvation. Jesus is both the object and subject of salvation; both the electing God, and elected human. Jesus is with and for us and in us before we are in Him. Jesus first became human that we might become human in Him. Jesus is the Godward to human and humanward to God movement of the triune life for the world; even as He is, without the world. Jesus, in the triune life, freely chose to not be God without us, but with us. Jesus was and is, first, Deus incarnandus (the…

Merry Christmas! Incarnation and Atonement; these are of apiece as we celebrate the coming of the Son of Man as a babe in a manger. The trajectory of His freely elected life to be us that we might be Him, by grace, through union with Him, in His vicarious humanity for us, is a cruciform trajectory that first confronts us in the womb of Mary; and then in the wood of the manger. He was born that we might have life, and that more abundantly. He became God with us, Immanuel; not by might, nor by power, but by the Spirit….

The *world* even the *churches* speak of love, as if all it needs is love. This is true. But only God *is* love. Only God *is* Father, Son, and Holy Spirit. There is no other independent category of “love,” that is not first a predicate of God’s eternal life within itself. So, when the world, and even the churches, speak of love, they ironically bear witness against themselves; that is, if they claim that all we need is love, but are thinking of that in purely horizontal, human, and profane ways (which they are). The world’s only salvation is to…

Christians don’t believe in an abstract ethereal god. Christians believe in the triune God who has Self-revealed Himself in Jesus Christ. Period. This should be an unremarkable assertion. There should be zero pushback to this. But in the so-called Great Tradition of the Church, and those who are ostensibly “retrieving” it, this isn’t the case. Classical theism, so-called, as a contemporary way to identify certain expressions of the antique past, especially with reference to a theology proper, have so synthesized, say, the Aristotelian categories with an ecclesiastical doctrine of God, that it is nay impossible to make a distinction, in…

Being a human coram Deo (before or in the presence of the living God), in regard to its telos or purposefulness, is underwritten by being a worshipper of the triune God rather than an as an idolater of a self-projected god of a unitarian and individualistic origination. So-called classical liberalism, much of which was in fact Teutonic or German in orientation, of the Enlightenment/ -post higher critical ilk, is of the latter instance. That is to say, higher critics of the New Testament so demythologized the NT of its reality in the Theandric person of Jesus Christ, that all that…

I shared the following sketch, diatribe of sorts, on X just yesterday. A so-called Theobro (all bro no Theo) reshared it for his friend group, and they went to town. Memeing me galore. Dismissing me out of hand from their dilettantism. Not recognizing that I was leaving space for evangelizing, so to speak, even the philosophers; albeit in non-correlating ways. I.e., taking the philosophers’ respective grammars and language bags, and retexting them in a way that they are deployed in service of the King; insofar that that is possible or advisable. These guys are all bark and no theological bite….

Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?” –Jonah 4:11 Animals have become too humanized. They deserve respect, care, and love, indeed. They serve as companions, and as a source of comfort and release (and sometimes terror). But at the end of the day, they aren’t human beings. They have their rightful place in an “order of being,” but that order cannot (should not) supplant the value of a human being vis a vis God. I’m not suggesting…

It’s unfortunate that, on a binary, either you are a “conservative” and thus believe that God relates to humanity as Law prior to Love; or that you are a “progressive,” and thus that God only relates to humanity as Love (which entails, that God stands with the other, so-called, in a purely affirming way—in this instance I’m thinking of so-called Gay Christianity and LGBTQ in general). And yet it is possible, and I believe, required, to think God as triune Love, and yet a God of holiness who contradicts all of our righteousnesses; whether that be left, right, or in…

There has been a resurgence, among Protestants, either towards affirming the classical theism of Thomas Aquinas (i.e., Christian-Catholic theology synthesized with Aristotelian categories) or rejecting it.[1] But even those, in the broader Reformed world who ostensibly reject it, still affirm it; insofar, that they operate with the philosophical-theological categories provided for by said Thomistic synthesis. I have, for decades now, been calling this Thomistic-Aristotelian mode of Reformed theology out. And yet, that machine will never really bust. It has tentacles reaching into the far reaches of the Christian world at this point. In the West, in particular, it has publishing…