Interesting, as Jesus becomes human for us, and fully obeys and keeps the Torah (Law) for us, at the same time, because He is for us, He dies as if He hadn’t kept the Law for us, cursed, hung on a tree. And yet because He remained perfectly complete to the Law for us, all the way to suffering the consequences of no-Law-keeping, He is understood as simultaneously both the reprobate and elect of God for us in His consubstantial nature as fully God and fully Man for the world. There is a double election—an election for our reprobation and His elect status for us as the Holy One (for the many) of Israel, wherein through His participation with us, and thus ours with Him, we might experience both His death which is indeed for us (which should have been our death alone), and His resurrected, elevated and ascended life for us, as He has taken us in His Torah obedience—all the way down and up—to the Right Hand of the Throne of the Father. Through His vicarious humanity He has graciously given us not just the letter of the Torah, but the spirit of the Torah, which has always already pointed beyond itself to its reality in Jesus Christ.