Tag: “Christian

If you’re on X, the site formerly known as Twitter—Christian theological X, in particular—you will more than likely be exposed to a certain mode of so-called Christian Nationalism. This mode is of a modern postmillennial variety of the theonomic type. Without getting into the nuts-and-bolds of said framework, it essentially believes that the Great Commission entails the Christianizing of the entire world; in other words, the establishment of a Christendom. Some might look at a post-Constantinian world as what a Christendom involves. So, that is one take on a theological Christian Nationalism, which is seeing some legs under it these…

… dogmatics offers a means of producing a portrait of the economy of grace, and of humankind and its activities in that economy, free from anxieties about foundations and therefore at liberty to devote itself to the descriptive task with Christian alertness, charity and joy.[1] Christian Dogmatics — the church’s orderly understanding of scripture and articulation of doctrine in the light of Christ and their coherence in him.[2] If the Church is going to do Church theology, what both Webster and Torrance, respectively, are signaling above, is of the upmost importance to grasp. When Christians do theology, by definition, we aren’t…

I think it always remains important, especially for those who are more “intellectually” predisposed, to remember that an application of that can never be an end in itself; everything, until the eschaton, is instrumental. That is to say, Christian doctrine, because of the dynamism and organicism of its reality in Jesus Christ and the triune God, should never became a calcified given and received. It is, indeed, both, that is, ‘given and received,’ but only as an organic lively reality wherein the receivers take what they’ve been given, speak with the Lord about it, fellowship with the communion of the…

  Theology done by people in the depths of suffering looks much different than theology done by people who are relatively comfortable. When I say “theology” I mean anything anyone thinks or does towards the magnification of Jesus Christ. And this might not even be a conscious effort, especially for those in the thralls of suffering. Indeed, it is in these seasons, when “we have the sentence of death on us so that we will learn to trust the One who raises the dead,” that we are simply living out of the depths of Christ’s life for us (ecstatic existence);…

I want to talk about God’s shadow side. The rip against Thomas Torrance, Karl Barth and the Athanasian Reformed is that their respective doctrine of election leads to some form of Christian universalism (some are okay with that). But in fact, it doesn’t. People like Keven Vanhoozer, Robert Letham, Roger Olson et al. have critiqued Torrance, Barth, and Evangelical Calvinists, like myself, with reference to what they take to be our theological Achilles heel. Because they think from within an Aristotelian or Stoic theory of causation in a God-world relation, they cannot imagine how the Evangelical Calvinist, after Barth, Torrance…

“The secret things belong to the Lord our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law. -Deuteronomy 29:29 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. -John 1:18 For I would have you know, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. -Galatians 1:11-12 16 For we did not follow cleverly devised tales when we made known…

I just came across a Tweet from some random person that stated (my paraphrase): “I no longer believe in an eternal unending hell.” He said: “I understand why some still do, but why do so many who do act is if they are excited about it; as if it’s a sign that they were right, and those who rejected Christ were wrong and now will pay for it in an eternity of unending, hopeless torment?” So, of course, we are referring now to Christian universalism (CU). CU has been growing some serious legs over the last two decades, and even…

This post deals with some technical stuff that might not be interesting for all readers, but I find it quite instructive in better understanding why it is that Thomas Torrance rejects the determinism that shapes frameworks of thought like that found, theologically, within Arminianism and Calvinism. And it should also help to illustrate an alternative route to thinking about things in causally determinative ways; which implicates the ways that, in the West, in general, we have become most accustomed to think, even though someone like Einstein and his theory of relativity has demonstrated that reality, in fact does not work in…

Today, September 27, the Patriarchs and Heads of Churches in Jerusalem issued a statement in support of HM King Abdullah II following his speech at the UN Assembly in NY on September 20. The speech raised concerns about threats to the Christian presence in Jerusalem. Jerusalem Patriarchs and Heads of Churches Statement about HM King Abdullah’s UN Speech HM King Abdullah II speech can be watched here. ELCA Blogs

Either something is, or it isn’t. Surely, there are nuances on a continuum, and we should all be aware of that as we approach any system or maybe better, organism of thought. Nonetheless, in the end, either a framework of thought is sound and corresponds to reality or it doesn’t. This seems like a good working definition of critical realism. If we apply this to a theological prolegomenon, what, in the end, will obtain, is that we will use various criteria to determine whether or not some belief structure, that we may or may not adhere to, is actually true…