Tag: Contra

Barth appeals to the primacy of Jesus Christ in all things. In one instance, in his Church Dogmatics, he is developing what it means to understand that Jesus is God’s ultimate plan for all of creation, all of history; which ultimately entails a disruption from all else, even as all else is taken up into the life of Christ as God’s history for the world. Here Barth is in the process of developing his treatment on such things, with particular reference to a doctrine of time vis-à-vis eternity. We will pick up with him mid-paragraph: At any rate, as a…

Too often, a stress on the centrality of the incarnation is dismissed, by liberals and conservatives alike and without clear argument, as “Barthian” or “Christomonist,” thereby giving them permission to function as epistemological Arians.[1] What do Alan and Andrew Torrance mean: ‘epistemological Arians?’ They are simply noting that if there is some type of general independent free-floating ontological knowledge of God without being radically grounded in God’s own Self-revelation in the Son, the Logos of God, Jesus Christ, that in fact such knowledge would be something that is finally subordinate to God; something that was abstract and a thing that…

Let me be forthrightly clear: to follow a Christologically conditioned reading of Holy Scripture is not to be, at the same time, an implicit Marcionite. It is also not to suggest that the Old Testament history is simply the Hebrew peoples’ progressive knowledge of God, and thusly their writing thereof, as if it isn’t in fact heilsgeschichte, or the story of God’s in-breaking activity all throughout ‘salvation history,’ providentially and actively orienting and working through the events of said history in order to eventuate the actualization of his pre-destination in Jesus Christ to be for the world and not against…

“The heart is more deceitful than all else And is desperately sick; Who can understand it? “I, the Lord, search the heart, I test the mind, Even to give to each man according to his ways, According to the results of his deeds. –Jeremiah 17:9–10 This is going to be a very brief screed on the inscrutable reality of sin and evil. As the prophet Jeremiah speaks for Yahweh, or as Yahweh speaks directly through Jeremiah, something is quite clear about the human fallen heart: i.e., it is beyond our comprehension. The only commentary or explicator provided for its depths comes in the incarnation of God in Jesus…

Pierre Maury was Karl Barth’s ‘French connection’ and friend. Without Maury’s thinking and writing on a reformulated Reformed doctrine of predestination, Barth’s turn, and own treatment of predestination (as exemplified in his Church Dogmatics II/2) may never have happened; at least not in the shape that it did. Here is Maury on a critique of the classical Augustinian inspired doctrine of election/reprobation (especially as that developed within what came to be called Post Reformed orthodox Dogmatics in the 16th and 17th centuries, respectively): Before we proceed further, there is an important point which must be made clear. If what we…