Tag: Getting

The biblical book of Job, literarily, operates with what is called dramatic irony. Here is how the Oxford Dictionary defines dramatic irony: a literary technique, originally used in Greek tragedy, by which the full significance of a character’s words or actions are clear to the audience or reader although unknown to the character.[1] As a reader, or even movie-watcher, we the audience have the capacity to read or watch with this type of ‘irony.’ We can skip to the end, and then read the beginning to the end, knowing what the final outcome is. Or we can read through a…

What does it mean to be human? What does it mean to be free? These are the types of questions that have often plagued the Christian theological dialogue for centuries. Indeed, these theoanthropological loci have been the source of much consternation and division; that is, depending on how disparate Christian thinkers conclude on an answer to these questions. Often, whether in the theological or philosophical realms, answering these questions are reduced to, generally, two disparate tribes: 1) Arminian/Libertarian Free Agency, and 2) Calvinism/Compatibilist Determinism. There are of course other iterations of expression along the continuum that these seemingly two polar…

Dr. Craig Carter continues to promote the Christian Aristotelian/Thomist theologies of the Westminster Confession of Faith and the London Baptist Confession of Faith, with particular focus on their respective doctrines of God. He just tweeted the following: If someone tells you that God has passions, remember that to say that is to go against the teaching of our reformed confessions. Presbyterians & Reformed Baptists cannot go there. “There is but one only living & true God, a most pure spirit, invisible without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working…

And Jesus answered and said to him, “Simon, I have something to say to you.” So he said, “Teacher, say it.” “There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?” Simon answered and said, “I suppose the one whom he forgave more.” And He said to him, “You have rightly judged.” Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but…