Tag: God’s

We are Easter people who believe in the resurrection hope of Jesus. As followers of Jesus, we have hope beyond the grave. We know that death is not the end. In Christ’s death, there is life, and we have hope in that new life. In this world there are places we see glimpses of this resurrection hope of Jesus. In New Orleans, there is a Lutheran congregation shining this resurrection hope of Jesus in their community. Founded in 1888, Bethlehem is a remarkable church with a rich history of service that goes deep into the community. Bethlehem is a beacon…

As I have been rereading TF Torrance’s The Christian Doctrine of God: One Being Three Persons, I came across a passage that struck me as a sort of theological-exegetical gloss of Romans 8:31-39. Torrance is often accused of not doing any biblical-exegetical work; but I would counter, that in his role as a Christian Dogmatist his work is saturated in the thematics that allow Scripture to say what it does about God and His works. I would contend that, Torrance, as a Christian Dogmatist, par excellence, has Scriptural themes and their reality in Christ, pervading all of his writings. What…

As is well established by now, I have struggled with reading Karl Barth because of his unrepentant lifestyle. But the reality, which is also well noted by many, is many of our most cherished Protestant and otherwise theologians from the past were also sinners; even to the point of dying in unrepentance. For me what’s really at issue is mining the past, from wherever it comes, insofar that that past can help illuminate, imaginate, and faithfully bear witness to King Jesus and the triune God. The scholastics Reformed had a way of doing what they called ‘reverential exposition.’ They would…

Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον, Pursue peace with all people, and holiness, without which no one will see the Lord . . . Hebrews 12:14   ὄψεται (lexeme: ὁράω), translated in the NKJV above as ‘will see’ is in the future tense third person middle indicative. I have a theological-exegetical theory: P1. Divine holiness and peace are required in order to have vision and knowledge of God. P2. Knowledge and vision of God are eschatological realities available now and for eternity to come. P3. Only Jesus Christ for us has divine holiness and peace to…

The Eunomians, following the Arians (and Arius) maintained that there was a time when the Son was not. In other words, they maintained that the Logos of God was a creature; an exalted creature, but a creature nonetheless. So, when we see Jesus, we don’t actually see the Father in the face of the Son, we only see an exalted emissary of the singular (monadic) God of pure being. In a similar line of heresy, known as adoptionism, the Ebionites maintained that Jesus was just a man, already existent, that God adopted for His purposes to be His prophet. TF…

Someone I know from online recently wrote a viral article for First Things where he gently critiques the approach of Tim Keller. His primary critique was of the ‘winsome’ and purported ‘third wayism’ that Keller has operated with for the last couple of decades, and even further back. My friend, James Wood, made some appeal to sociological analysis as a way into making his critique of Keller. In nuce, the argument was that Keller’s winsome approach may have had some resonance in the last decade or so, but that we have moved into times that aren’t as receptive to Christian…

What they aren’t telling you is that when you receive Aristotelian Christianity, when you recover Thomist theology, particularly in the Protestant Reformed scholastic flavor, for our purposes, you’re getting a doctrine of grace, and thus God, that thinks grace as a quality, a substance. Grace is depersonalized in this frame, as such the person of Christ is ruptured from the work of Christ allowing for a ‘natural’ space to obtain within a God-world relation. This is the combine of ‘grace perfecting nature’ ‘revelation perfecting reason.’ This is what the scholastic Reformed are pushing onto the “unbeknowing” masses, particularly the younger…