Tag: Przywara’s

Keith Johnson continues to develop both Karl Barth’s and Erich Przywara’s theories of knowledge of God, respectively. Currently, he is treating Przywara’s existentialist side towards a knowledge of God, as that is juxtaposed with what he identifies as the essence side (which we will not get into at this juncture). The essence side has to do with the immanent, or the horizontal frame of reference in regard to knowledge vis à vis God; whereas the existentialist side has to do with the order of how vertical knowledge of God obtains vis à vis a God-human relation. Is this order from below to above…

Kenneth Oakes’ book Karl Barth on Philosophy and Theology, which I reviewed a few years ago for the blog, presses the same point that Keith Johnson does in his book Karl Barth and the Analogia Entis. The point is the way Barth sees the relationship between philosophy and theology; he doesn’t, not in the way that post-mediaeval classical theism does in its effort to synthesize so-called faith-and-reason. This is one of the primary factors that has drawn me to Barth over the years. His prolegomenon is conditioned solely by what he considers to be both the formal and material principle…