Tag: Theology

The following is a blog post I first posted in September 18th, 2009. I posted this at another blog of mine from back in the day. I think what is really important to understand is that if the student doesn’t understand the entailments of classical Federal or Covenantal theology, they won’t grasp the weight of what we are offering as an alternative and counterweight in Evangelical Calvinism. Evangelical Calvinism isn’t actually a counter to five point Calvinism, per se; but instead, it is a counterweight to the thicker theology behind five point Calvinism as that developed in the Post Reformed…

As I have written previously on Barth’s unrepentant sin, with reference to his relationship with Charlotte von Kirschbaum, it is completely unacceptable. But when it comes to his theological themes, for me, those are loci that bear witness to Jesus Christ in ways that I have never seen any other theologian accomplish in the same type of way (TF Torrance is very close). His doctrine of election, as a reformulation of the classically Reformed doctrine of election, is brilliant; and it solves a gazillion problems that attend the classical Reformed and Arminian versions of the same doctrine. His anti-natural theology…

I work the graveyard shift at work. I have a work vehicle I drive around in all night. And so, I often will listen to Christian radio. The lineup of pastors they have preaching throughout the night includes John MacArthur’s Grace To You broadcast. The broadcast for January 6th, 2023 was a sermon MacArthur originally delivered back in 1989. The sermon title is: Spiritual Stability, Part 3: Humility and Faith—Phil. 4:5-6a. So, he’s clearly going to be discussing anxiety, and its cure by trusting and resting in Christ. And absolutely, the Lord, as we humbly and boldly come to His…

I wrote the following four years ago. This locus remains my primary point of theological interest. That is, how the Christian claims to know God, under what pressures, has the greatest theological, political, sociological, and ethical implications we could fathom. As you will see, beyond the programmatic entailments engaged with in the following, natural theology, and adherence to it, has clear and present impact on the daily lives of real-life people; whether personally or collectively (as a society). If it is maintained that God and His ways can be known in an abstract ground latent in human reason, consciousness, or brute…

I know some tire of me opining on what has been called a ‘theology of glory’ (which is a negative thing), but for me it is seemingly something the Lord always has convicted me on ever since I started radically walking with him. This was of course a theme for Martin Luther who is known for his theology of the cross versus what he identifies as a theology of glory (that of the schoolmen). I believe, ultimately, the Apostle Paul is really the greatest advocate for living a life in the theology of the cross (which of course includes resurrection and ascension). In light…

Theology ultimately should be a very concrete thing, at least for the Protestant Christian. We are people of the Word of God; we are people who have been radically brought into the life of God by a deep sense of the theology of God’s Word as that has confronted us in the face of a man from Nazareth. It is this Word-grounded reality upon which we, then, as Christians think a God-world / world-God relation; that is, through the analogy of the hypostatic union, of the Theanthropos Godman, Jesus Christ. And it is as we have come to know this…

Staying on theme from the previous post, let’s continue to focus on the theologia crucis; except this time it won’t be Luther’s, but John Calvin’s. Karl Barth in his Church Dogmatics III/1 refers us to the foreword Calvin wrote for his Commentary on the Book of Genesis (1554). Herein Calvin offers something that sounds intimately close to Luther’s thinking on a theology of the cross. So Calvin: indeed it is vain for any to philosophize in the manner of the world, unless they have first been humbled by the preaching of the gospel, and have instructed the whole compass of…

Knowledge of God is the key, that is to the ‘secret of creation.’ If “Jesus Christ is indeed the real ground of creation,”[1] then in order to know what in fact creation is for, we must first know its Creator. But as Karl Barth underscores, in a rather Athanasian key, if Jesus is the ground of creation, and if Jesus is indeed the ‘Son of the Father,’ then to know the inner-ground, the secret of creation is first to know Jesus, to know the Son. As such, prior to knowing what and who creation is for, as the case may…

So what? What’s all this high falutin theologically jargony theology have to do with anything? I get to this point more times than not. Even though I often engage high theological notions, and attempt to reflect therein, at the end of it I often walk away with the “so what!” feeling. Many Christians take one look at the themes I write on, others write on, that the dead theologians have written on, and simply shake their heads figuring, at best, this is all for the eggheads among us. But I really don’t think that that is the case, or that…

I am now a PhD student “beginning” (in scare quotes, because I’ve been studying said subject matter since 2002 in earnest) research on a doctrine of grace in what I am calling the Protestant Church Fathers juxtaposed with the grace-ologies of Thomas Torrance and Karl Barth. I am somewhat riffing on this topic of research from TFT’s own PhD dissertation entitled A Doctrine of Grace in the Apostolic Fathers. I am finally undertaking this venture of study through the Concordia Academic Theology Consortium: Martin Luther School of Bible and Theology; the same institution (of the General Lutheran Church) that recently awarded me with…