Tag: Triune

Being in a Personal, Relational Relationship with God, On Triune Terms

God is not an analogue to analyze. God instead is a triune and eternal relationship of Father, Son, and Holy Spirit, one God (de Deo uno) in three persons (de Deo trino) to be inhabited, through Christ, and enjoyed. The Christian is in an immediate relationship with the triune God through union with Jesus Christ. We are indeed, as Christians, in an intimate and personal relationship with the living God. Not because we are persons in relationship with God—thus predicating what God’s relationality and personalist reality must be—but because God is eternally personal and [onto]relational within the inner-reality (in se)…

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God’s Triune Wrath as First an Instance of His Love

God is love. Unfortunately, for some, this entails an inherent Marcionism. Simplistically, this entails the notion that the God of the Old Testament is not the same God we encounter in the New Testament in Jesus Christ. Often people cannot imagine how the “God of war and wrath” in the Old Testament could ever correspond with the God revealed in the face of Jesus Christ in the New Covenant. But I would simply say that without the God of the Old Testament the God of the New Testament makes absolutely no sense. Jesus came as the Prophet, Priest, King (triplex…

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The Church as Triune Event and not Religious Phenomena

The Church. The Church’s reality is invisible, and only visible to those with eyes to see; with eyes offered by the faith of Christ. The Church doesn’t have a physical address, per se; it can’t be found at 777 Vatican Way or something. The Church’s only physical address is found in the ground of the vicarious humanity of Jesus Christ; but we currently see Him, not with eyes of flesh, but with eyes of faith (just as sure as we love Him, even though we don’t currently “see” Him). The Church is not a result of so-called religious phenomena, but…

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The Pressure of Triune Revelation on the Composition and Reading of Holy Scripture

The various phenomena referred to in Holy Scripture, is the same phenomena we experience currently in the world. The world of the Bible, not its ANE (ancient near eastern) parallels, is definitive in regard to the way we think about the world. To use extrabiblical data, and read that into the “gaps” of Scripture, is neither safe nor sound. To speculate is to go beyond the things that have been revealed by God (Deut. 29:29). There is an inner-logic to Scripture, but that is biblical not speculative. This is not to say that gaining an understanding of ANE and Second…

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