I have left some context out of the following, but based on what you have read from me thus far (on the blog in general and over the years etc.), how would you translate my rather technical phraseology? Maybe you don’t think it makes sense. If so, where does it fail in regard to its theological premises and mutually implicating ideas? (I wrote this as a quick off the top thought on X and Facebook)
What folks don’t realize it seems, even at higher levels, is that when considering the decretal system and God, when it comes to the incarnation, Christ is understood in purely instrumentalist terms; thus making Him the organon of salvation, but not the person (the Theanthropos) of salvation. In other words, the person of Christ (who is the eternal Logos) is so wrested from the work of Christ, in the decretal schemata, that the Christ merely becomes a token and conduit of God’s work; thus, making God a predicate of creation (if in fact the attempt is made to still see Jesus’ person as eternally Divine).