Against the Magical Faith of the Pelagians and Others
In my online wanderings recently the locus of Christian faith has come up. It is oriented around the age-old debate of the origination of faith; and in fact, what faith is. Is justificatory faith before God a quality inherent to the human (so, a Pelagian frame), or is it a reality that is alien to and outside of human agency that is given as gift to humanity (whether that be given to certain ‘elected’ humans or to all of humanity)? I would argue, along with Karl Barth, that justificatory faith is an outside of us reality that comes to us…
May 11, 2025–Who Are You?
Catalyst Question When someone asks “who are you,” who do you typically respond to that question? What are 3-5 things that you share about yourself to indicate who you understand yourself to be? Who Are You? Last month, news broke that dire wolves had been brought back to life. Colossal Biosciences, the company behind the animal’s reintroduction, used DNA from well-preserved fossils to give these old creatures new life. Though only puppies right now, these canines will grow to become the largest wolves on the planet, not only by heigh but also by muscle mass. Though they won’t be as…
My take: We are not newcomers Let us not just celebrate Arab American heritage—let us be changed by it
In honor of Arab American Heritage Month, ELCA Racial Justice Ministries will be elevating the voices of our Arab and Middle Eastern Descent peers and reposting their works from other sources around the ELCA. The following is cross-posted from Living Lutheran. You can find the original post here. My take: We are not newcomers Let us not just celebrate Arab American heritage—let us be changed by it By Khader Khalilia | April 28, 2025 Marhaba (mar-huh-bah or mar-ha-bah). A simple word, ancient and powerful. Rooted in Aramaic and Syriac languages of early Middle Eastern Christians. It means more than just “hello.” It means God…
Problematizing a Development of Sacra Doctrina within the Church: With Reference to Peter of John Olivi
Bernard McGinn writes the following with reference to the apocalyptic-theology-of-history present in the mediaeval theologian, Peter of John Olivi’s (c. 1248—1298) thought: The invective Olivi directs against the evidences of the carnal Church is concerned not only with the ecclesiastical abuses of the day, especially with avarice and simony, but also, like Bonaventure before him, with the use of Aristotle in theology. The Provençal Franciscan also expressed belief in a double Antichrist—the Mystical Antichrist, a coming false pope who would attack the Franciscan Rule, and the Great, or Open Antichrist, whose defeat would usher in the final period of history….
2025 Disability Ministries Grants
Greetings from ELCA Disability Ministries! Today would like to announce that the applications for our next cycle of grants will open on Thursday, May 15th, and close on July 31st. Projects receiving grants will be announced by the end of October 2025. For more information on the details regarding registration and eligibility/expectations for grant proposals, please go to: https://www.elca.org/our-work/grants/impact-church-ministry and scroll down to “Disability Ministries” . If questions arise, please contact our coordinator, Rev. Lisa Heffernan at disability.ministry@elca.org. We are excited to learn what your communities are dreaming up for 2025! God’s peace and blessings to you in this spring…
May 4, 2025–Be With You
Catalyst Question When you greet your friends, how do you first speak to or otherwise engage one another? This could be a phrase like “what’s up”, a special handshake, or other shared behavior. What does having this ritual indicate about your relationship? May the 4th Be With You This Sunday is a special holiday for a very specific segment of the population. For Christians who are also Star Wars fans, May 4th falling on a Sunday is a special occasion. Why is that? An artist’s rendering of the B1 Battle Droid, featured prominently in Episode III. “May The Force be…
Reading the Bible as a Christian: The Outer and Inner Reality of Scripture
Scripture has an outer logic and an inner logic. Back in the day this was referred to as its outer and inner clarity (perspicuity of Scripture). In some ways the rift between the disciplines of biblical studies and systematic theology pivots on which one of these the practitioner is focused on. That is to say, the biblical studies folks, typically focus on the outer components of the text; i.e., its grammar, philology, sitz im leben (e.g., historical situadedness), composition, transmission, and other “text critical” factors. Whilst the systematic theology folks focus more on the inner-theo-logic of the text; attempting to…
New Study Guide on the Joint Statement on the Filioque
This post is shared jointly on the Ecumenical and Inter-Religious Perspectives blog and the ELCA Worship blog. 1700 years ago, in 325, the first ecumenical council was convened in Nicaea to discern matters central to the Christian faith, namely: How do we understand Jesus Christ? The council sought to end disputes about the divine nature of Jesus, and his relationship to God in an attempt to unify all of Christendom. The end-result, later expanded in 381, was the Nicene-Constantinopolitan Creed – a clear articulation of the complexity of the faith. However, a later addition to the creed – the “filioque”…
New Study Guide on the Joint Statement on the Filioque
This post is shared jointly on the Ecumenical and Inter-Religious Perspectives blog and the ELCA Worship blog. 1700 years ago, in 325, the first ecumenical council was convened in Nicaea to discern matters central to the Christian faith, namely: How do we understand Jesus Christ? The council sought to end disputes about the divine nature of Jesus, and his relationship to God in an attempt to unify all of Christendom. The end-result, later expanded in 381, was the Nicene-Constantinopolitan Creed – a clear articulation of the complexity of the faith. However, a later addition to the creed – the “filioque”…
The Elect of God: Jesus, the Torah-Keeper
Interesting, as Jesus becomes human for us, and fully obeys and keeps the Torah (Law) for us, at the same time, because He is for us, He dies as if He hadn’t kept the Law for us, cursed, hung on a tree. And yet because He remained perfectly complete to the Law for us, all the way to suffering the consequences of no-Law-keeping, He is understood as simultaneously both the reprobate and elect of God for us in His consubstantial nature as fully God and fully Man for the world. There is a double election—an election for our reprobation and…