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Karl Barth is often said to be a proponent of Christian universalism. The logic is that Barth’s doctrine of election, whether he likes it or not, commits him to affirming some form of a Christian universalism (i.e., the notion that all people of all time will eventually freely submit to the reality that Jesus Christ is Lord; even if that finally only happens in hell itself). But Barth adamantly rejected this supposed necessity of his theological trajectory. As Douglas Campbell writes: Barth has often been accused of universalism, but he steadfastly denied it (see the final paragraph of CD III/2),…

My Freedom Day as a Female, Black and Queer Pastor   To be a female, Black and gay pastor on “Freedom Day” necessitates a certain amount of introspection, for my relationship with the church has long been a queer dance whose steps I don’t often apprehend.   Galatians 3:28 says: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” Yet this oneness has been elusive in the ELCA and elsewhere, has it not?   There are still churches in…

These prompts are provided for worship leaders as they prepare the prayers of intercession for weekly worship. The prompts are prepared by several leaders in the ELCA and reflect current world and national events. You are encouraged to adapt and add other concerns for your local context, including staying informed of events and concerns in your synod. Intercession prompts:  For those grieving, injured, and displaced after the earthquake in Afghanistan, and for all relief and aid efforts… For the people of Ethiopia, as their nation is torn apart by civil war… For those whose lives have been upended by the…

The incarnation (homoousion) implies that all of humanity is re-created in the image of God, insofar that Christ is the second and greater Adam. In other words, the incarnation works from the reality that Jesus is the image of God (Col. 1:15) for us, and as such as He assumes our humanity as His own, He re-creates and exalts humanity in His humanity for us; just as His humanity is archetypal humanity, such that what it means to be genuinely human before God, is who Jesus is for us in His vicarious humanity. This presents us with what might be…

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices (sppos) in the ELCA Advocacy Network this month. Full list and map of sppos available. U.N. | Arizona | California | Colorado | Kansas | Minnesota | Ohio | Pennsylvania | Virginia | Washington | Wisconsin   U.N. Lutheran Office for World Community (LOWC), United Nations, New York, N.Y. – ELCA.org/lowc Dennis Frado, Director In a May 18 letter, bishops of the Evangelical Lutheran Church in America (ELCA) urged congressional leaders to support the transfer of much-needed funds to the U.S. Agency for…

by the Rev. Amy E. Reumann, Senior Director, ELCA Witness in Society In her sermon, my pastor lamented that “each person killed was a precious and irreplaceable child of God,” on the Sunday following the racially motivated massacre of 10 shoppers and workers at the Tops supermarket in Buffalo, N.Y. The irreplaceability of each person made in God’s image stands in marked contrast to so-called “Great Replacement” theory, the fear that stoked the White shooter’s hatred and motivation to target and gun down people of African descent. The Great Replacement is a far-right conspiracy theory that claims there is a…

Covenant theology in confessional Reformational theology is its hermeneutical key. Karl Barth, a Reformed theologian, doesn’t stray from this key, but as is typical with Barth he reformulates Covenant (or Federal) theology such that Jesus Christ becomes the key, the regulative ground and condition of the covenant itself. Indeed, rather than operating with two aspects of the covenant—i.e., the covenant of works, covenant of grace—as classical Covenantal theology does, Barth retextualizes this framework by reducing the two covenants into one; viz. the covenant of grace. For Barth, the covenant of grace is the supralapsarian (before/above creation)/fall) basis, the inner reality…

I had just started my car to drive to my internship site on June 18, 2015, when I learned from the radio about the martyrdom of the Emanuel Nine. As I drove down the freeway and the details of this atrocious act spilled out of my speakers, I had to pull onto the shoulder and collect myself before making my way to the office for whatever meetings were scheduled that day.   The murders of nine people during a Bible study weighed on me throughout the week. That Sunday we prayed for their families. We prayed that such senseless violence…

This reflection is a cross-published piece, which was originally published on the ELCA Racial Justice Blog on June 6, 2022.   By Bishop Virginia S. Aebischer June 2022 — Reflecting on and Commemorating the Emanuel Nine On the evening of June 17, 2015, a white supremacist walked into Mother Emanuel AME Church, sat down and joined a Bible study focused on Mark 4. We all know now that he intended to start a race war. Innocent lives were taken in an act of hate, an act all too familiar in our society. That evening nine innocent people were killed in…

When approaching a discussion on abortion, even in so-called conservative Christian circles, at least traditionally, you will often hear people arguing that abortion shouldn’t become a single-voter issue. In other words, these people like to trick themselves into thinking that who we vote for, based on their policies, is bigger than the doctrine and practice of abortion. These people like to lull themselves into the idea that they are more nuanced, that they have greater sophistication, that they understand the complexity of life better than those who would argue that, indeed, abortion, all by itself is worthy of reducing a…