Tag: “Christian

There is no abstract conceptual apparatus by which we can know the Christian God. Knowledge of God is absolutely contingent on God’s free Self-revelation in Jesus Christ. This is the only way as Christians that we know God; as the God of Abraham, Isaac, and Jacob. He has descended to us in the real garb of a flesh and blood human; as a Jew from Nazareth. And His reception in Mary’s womb was made fertile by the millennia of preparation for His first coming as the Holy Spirit hovered over the Hebrews. None of the above requires augmentation by way…

Mary Baker Eddy The following represents something that I found rather surprising in Barth’s Church Dogmatics. In a context where Barth is discussing the strength and weakness of the human body, he goes into a small-print excursus on Christian Science and Mary Baker Eddy. As I have been reading through the CD what I have found is that many of the themes Barth is known for, while present, only really represent a fraction of his overall corpus. Indeed, those themes (election etc.) are contextually conditioning for all of his work, even his thinking on the human body and physicality. But…

The examples given to us in Holy Scripture for living the Christian existence, particularly in the New Testament, are people like the Godman, Jesus Christ, the Apostles, like, Peter, John, Paul et al. Their lives, respectively, embodied the message, the Kerygma, the Gospel itself; indeed, as Christ in Himself is the Gospel by the Holy Spirit. So, when I look out at the Christian existences in the 21st century I scratch my head. The Christian existence is in fact a deeply theological existence. Theological existence is simply living participatio Christi (participant with Christ), it is thus, inhabitatio Dei (inhabiting God’s triune…

The economy of God is the only real drama out there. It is characterized by the sobriety of Jesus Christ. The Man of sorrows acquainted with grief. To be steadfast immovable in a world of the transient requires a life lived grounded in union with Jesus Christ (unio cum Christo) by the Holy Spirit. Athanasian Reformed

Scripture has an outer logic and an inner logic. Back in the day this was referred to as its outer and inner clarity (perspicuity of Scripture). In some ways the rift between the disciplines of biblical studies and systematic theology pivots on which one of these the practitioner is focused on. That is to say, the biblical studies folks, typically focus on the outer components of the text; i.e., its grammar, philology, sitz im leben (e.g., historical situadedness), composition, transmission, and other “text critical” factors. Whilst the systematic theology folks focus more on the inner-theo-logic of the text; attempting to…

Just finished. As an after Barth, Torrance, Calvin, Athanasius (and patristic theology), John Webster (on Scripture) person, I would say that Kevin J. Vanhoozer’s book fits well with what us Evangelical Calvinists (after our books and my blog work) call a Dialogical Theology and reading of the text of Scripture. It is more about the encounter, transformation, and instrumentality of the reading of Holy Scripture versus the academic slicing and dicing of things; the latter often being under higher critical antisupranaturalistic pressures. This is not to say that the grammatical historical has no place, but that such a frame is…

By the Rev. Erin Jones, Communications and Advocacy Engagement Manager, Lutheran Advocacy Ministry in Pennsylvania A deep exploration of the signs and dangers of Christian nationalism, and ways we as disciples of Jesus are called to confront and counter those forces, took place on March 7-8, 2025, co-hosted by Lutheran Advocacy Ministry in Pennsylvania (LAMPa), an ELCA-affiliated state public policy office (SPPO). LAMPa was delighted to co-host “Hope in a Divided World: A Faithful Response to Christian Nationalism” alongside Kindling Faith at United Lutheran Seminary at the Gettysburg Campus with nationally renowned scholars and speakers such as Dr. Lori Brandt…

How can we use our voices for justice in Palestine and Israel as American Christians? ELCA Blogs

More from the philosophy class. As I reread this just now I didn’t really answer the whole question. Although, I amended it since in the class forum. What does it mean to say that the concept of God is simple? Can this claim be held together with the claim that God has attributes? If so, how? If not, is this a problem for theism? The concept of God as simple simply entails that the God conceived of by folks like Aristotle, and Thomas Aquinas, Maimonides et al. is a Monad. I.e., a non-composite being who is not made up by…

More thoughts on the properties of God for my philosophy of religion class. As I have been responding, this week, surrounding God’s omniscience, freedom, goodness, and necessity. These are my first two responses. “Could anyone other than you, right here and now, know what it was like to be you, right here and now? Why or why not? What are the implications of your answer for the notion of divine omniscience?” (this, posed by the tutor for the class, based on our readings of T.J. Mawson) Omniscience. Someone might have the capacity to know what it is like to be…