Tag: Reading

Let me be forthrightly clear: to follow a Christologically conditioned reading of Holy Scripture is not to be, at the same time, an implicit Marcionite. It is also not to suggest that the Old Testament history is simply the Hebrew peoples’ progressive knowledge of God, and thusly their writing thereof, as if it isn’t in fact heilsgeschichte, or the story of God’s in-breaking activity all throughout ‘salvation history,’ providentially and actively orienting and working through the events of said history in order to eventuate the actualization of his pre-destination in Jesus Christ to be for the world and not against…

There was a debate, very recently, between Dr. James White and Dr. Leighton Flowers with reference to John 6:44-45. The theological locus under disputation was on the Calvinist doctrines of unconditional election and the effectual call. White argued the positive position, i.e., affirming unconditional election and the effectual call; whilst Flowers argued the negative, i.e., denying unconditional election and the effectual call. For the purposes of this post, I am just going to assume the reader understands the entailments of said doctrines, and cut right to the chase in offering the Athanasian Reformed (AR) (Evangelical Calvinist) reading of John 6:44-45….

Here at Athanasian Reformed we often talk about soteriology; indeed, as a nexus interlinked with a whole host of other theological loci, within a theological taxis (order). I was once again reminded by someone on X/Twitter that not everyone thinks these matters through the inner-theological reality present within the warp and woof of Holy Scripture; they simply skim the outer-textual-top and think they have somehow penetrated the marrow therein. But as is the case, the biblical marrow is only gotten at when the reader understands the Bible’s res (reality): i.e., Jesus Christ. When Scripture is “exegeted” through a Ramist place…

Reading Holy Scripture is an exceedingly dialogical event. That is to say, reading Scripture takes place in the relationship that co-inheres between the divinity and humanity of Jesus Christ for us; it is a con-versational happenstance that reposes in the context of God’s eternal and triune life. This entails that as the Christian reads the Bible they are engaging in an organic and inter-personal contact with the very author of said readings. As Jesus said: He would not leave us as orphans, but send us the Holy Spirit; the Comforter, the come-along-sider who will bring us into all truth; who…

The following are three vignettes on Theological Exegesis or Theological Interpretation of Scripture (TIS) that I just posted today on Facebook. I think, in the main, so many Christians are so far removed from all things theological or actual, when it comes to excavating the reality of the faith once and for all delivered to the saints, that when some do attempt deep dives into such things they simply attempt to apply “common-sense” everyday linguistic and cultural reading theories onto the text of Scripture that Scripture itself resists. Scripture is Holy because its reality is in Jesus Christ. Scripture is…

The various phenomena referred to in Holy Scripture, is the same phenomena we experience currently in the world. The world of the Bible, not its ANE (ancient near eastern) parallels, is definitive in regard to the way we think about the world. To use extrabiblical data, and read that into the “gaps” of Scripture, is neither safe nor sound. To speculate is to go beyond the things that have been revealed by God (Deut. 29:29). There is an inner-logic to Scripture, but that is biblical not speculative. This is not to say that gaining an understanding of ANE and Second…

This is from chapter 4 of what I presented for my PhD dissertation to Concordia Academic Theology Consortium. As many of you know I gave back that PhD. I am still working on the dissertation (to refine and add to it further), as it looks like it will be considered for another PhD (possibly) at an accredited school. Anyway, here’s a little excerpt: . . . I contend that since all orthodox Christians, in every place, operate with these conciliar categories—two natures/singular person—with reference to Jesus Christ, that it is this fortification, these grammatical loci, that fundamentally give hermeneutical shape…

I’ve been struggling, conflicted, whatever you want to call it, since 2017, with reference to what to do with Barth. I publicly began this struggle here at the blog, and you can read that series of posts here. Unlike many, like the recent TGC post on Barth and Von Kirschbaum, I have skin in the game. I’ve been reading Barth since 2002, and on him for just as long. I am a proponent of many of his theological themes, particularly his doctrine of election (which of course, impinges on everything else). This might sound melodramatic, but I’ve been wrestling with…

It has become almost self-evident that the way Christian persons are to interpret Holy Scripture comes from reconstructing history; through philological acumen; the ability to understand grammatical syntax, etc. While all of this, and more, is important towards culling the heft and riches of Scripture’s intent, in relation to its reality, Jesus Christ, it is not the only way to frame, nor I will suggest, the primary way we should approach the interpretation of the Bible. And since I want this post to be meaningful, in a contemporary sense, I want to focus, once again, on how the above has…

A reader of the blog just contacted me via email to inquire about what I would recommend as introductory reading on and from Barth. The following is the list I put down off the top. 1) Michael Allen’s: Karl Barth’s Church Dogmatics: An Introduction and Reader 2) George Hunsinger: How to Read Karl Barth: The Shape of His Theology 3) The Cambridge Companion to Karl Barth 4) David Guretzki: An Explorer’s Guide to Karl Barth 5) Bruce McCormack: Orthodox and Modern: Studies in the Theology of Karl Barth 6) Christiane Tietz: Karl Barth: A Life of Conflict   7) Karl Barth, Dogmatics in Outline 8) Karl…