Tag: Reading

Just finished again, by God’s grace and mercy. The way I do it is to just start at the beginning and read straight through. While I’m in the OT I am concurrently reading whatever NT books I feel led to read at any given time. Once I make it into the NT I just read the NT through until the read through is complete. At points, on this viatorum, I have read the OT in the Tanakh (Hebrew Bible) order. I read various translations (and I have read through the NT in the original Koine Greek), but my go to has…

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 19 because that which is known about God is evident within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 22 Professing to be wise, they became fools, 23 and exchanged the glory of the…

Thumbnail created originally by Leighton Flowers (Caleb) I was listening to James White live today on his Dividing Line vlogcast, and what he reinforces over and over is that he is what some are calling a ‘biblicist,’ or what I would identify as a solo Scriptura or nuda Scriptura proponent, as far as the way that he approaches Scripture. In this way, James White and his archnemeses, Leighton Flowers, ironically affirm the same bibliology and its attending hermeneutic. It is both modern, postEnlightenment, and Lockean (i.e., tabula rasa) in orientation. That is, it sees Scripture and its reception in a…

Scripture has an outer logic and an inner logic. Back in the day this was referred to as its outer and inner clarity (perspicuity of Scripture). In some ways the rift between the disciplines of biblical studies and systematic theology pivots on which one of these the practitioner is focused on. That is to say, the biblical studies folks, typically focus on the outer components of the text; i.e., its grammar, philology, sitz im leben (e.g., historical situadedness), composition, transmission, and other “text critical” factors. Whilst the systematic theology folks focus more on the inner-theo-logic of the text; attempting to…

This is no secret: I read lots of what would be considered “academic theology.” The thing is, I don’t read it to be an academic, per se. The thought occurs to me that there are many out there who read and do theology for purely academic reasons. But you don’t have to. You can read academic theology simply to grow in the grace and knowledge of Jesus Christ; to be active in the sanctification process, as the Holy Spirit blows and kindles the fire of Christ’s love upon our new hearts of ‘flesh.’ It is true, some might mistake you…

Let me be forthrightly clear: to follow a Christologically conditioned reading of Holy Scripture is not to be, at the same time, an implicit Marcionite. It is also not to suggest that the Old Testament history is simply the Hebrew peoples’ progressive knowledge of God, and thusly their writing thereof, as if it isn’t in fact heilsgeschichte, or the story of God’s in-breaking activity all throughout ‘salvation history,’ providentially and actively orienting and working through the events of said history in order to eventuate the actualization of his pre-destination in Jesus Christ to be for the world and not against…

There was a debate, very recently, between Dr. James White and Dr. Leighton Flowers with reference to John 6:44-45. The theological locus under disputation was on the Calvinist doctrines of unconditional election and the effectual call. White argued the positive position, i.e., affirming unconditional election and the effectual call; whilst Flowers argued the negative, i.e., denying unconditional election and the effectual call. For the purposes of this post, I am just going to assume the reader understands the entailments of said doctrines, and cut right to the chase in offering the Athanasian Reformed (AR) (Evangelical Calvinist) reading of John 6:44-45….

Here at Athanasian Reformed we often talk about soteriology; indeed, as a nexus interlinked with a whole host of other theological loci, within a theological taxis (order). I was once again reminded by someone on X/Twitter that not everyone thinks these matters through the inner-theological reality present within the warp and woof of Holy Scripture; they simply skim the outer-textual-top and think they have somehow penetrated the marrow therein. But as is the case, the biblical marrow is only gotten at when the reader understands the Bible’s res (reality): i.e., Jesus Christ. When Scripture is “exegeted” through a Ramist place…

Reading Holy Scripture is an exceedingly dialogical event. That is to say, reading Scripture takes place in the relationship that co-inheres between the divinity and humanity of Jesus Christ for us; it is a con-versational happenstance that reposes in the context of God’s eternal and triune life. This entails that as the Christian reads the Bible they are engaging in an organic and inter-personal contact with the very author of said readings. As Jesus said: He would not leave us as orphans, but send us the Holy Spirit; the Comforter, the come-along-sider who will bring us into all truth; who…

The following are three vignettes on Theological Exegesis or Theological Interpretation of Scripture (TIS) that I just posted today on Facebook. I think, in the main, so many Christians are so far removed from all things theological or actual, when it comes to excavating the reality of the faith once and for all delivered to the saints, that when some do attempt deep dives into such things they simply attempt to apply “common-sense” everyday linguistic and cultural reading theories onto the text of Scripture that Scripture itself resists. Scripture is Holy because its reality is in Jesus Christ. Scripture is…