Tag: Theological

I think a lot of people involved in theological academics are driven by a competitiveness equal to professional athletes. There is this desire to over-excel in such a way that they out produce, or equally produce, by way of quantity and quality, with reference to their academic publishing (and other accolades). A constant need to prove to themselves, and others, that they are at the top of the game, and have achieved where most others have failed (or not even aspired to). The irony of this type of drivenness is that it is antithetical to a theology of the cross….

In those days there was no king in Israel; everyone did what was right in his own eyes. –Judges 21:25 The human heart has never changed. Ironically, in our secular times humanity, in the main, has come to believe that we have “progressed” beyond our primitive forebears. Secular humanity of the 21st century generally maintains that it has moved beyond the religious platitudes and superstitions of the pre-critical past, and moved onto greener and more enlightened pastures. But the secular age, in fact, is really just a mythology that needs to be demythologized by the lights of sound and theological…

The following is a highly overlooked point, particularly with reference to Christian theology. What, or more pointedly, Who is theology’s control? The answer to this question drives what I attempt to be all about, when it comes to doing prayerful and dialogical theology. We could ask this question another way: is there an order, a taxis, to doing Christian theology; an order that takes into account a thoughtful and intentional theological ontology? These are important questions, and ones that I rarely see engaged with within the received theologies of much of evangelical Lutheran and Reformed theologies. It is just presupposed…

The following is cross-posted from Living Lutheran. The original post can be found here. The inaugural cohort of Pacific Lutheran Theological Seminary’s (PLTS) Theological Education for Indigenous Leaders (TEIL) launched on Oct. 9 with an opening ceremony and shared celebration attended by leaders from across the ELCA. Photos: Courtesy of Pacific Lutheran Theological Seminary Larry Thiele, a pastor in the Eastern North Dakota Synod, teaches a TEIL course as one of the program’s wisdom keepers. Some of the Indigenous leaders and wisdom keepers of the TEIL program with Moses Paul Peter Penumaka, director of Theological Education for Emerging Ministries (far…

“What is man that thou are mindful of him . . . ?” King David, as he stood before the grandeur of God, as He reflected upon God’s handiwork in creation, asked an age-old question, with reference to the who of humanity. In this instance, he wasn’t necessarily attempting to peer into the entailments of a theological anthropology, but instead simply standing in awe at the bigness of God relative to God’s compassion for us small little human beings here on the flatland. For the rest of this piece, I want to think about what it means to be human…

Vine Deloria Jr. Theological Symposium In 2013 the annual American Indian and Alaska Native Symposium at the Lutheran School of Theology at Chicago was renamed in honor of Vine Deloria Jr., an alum of Augustana Seminary, Rock Island, Ill., a predecessor school of LSTC. The symposium has been held in November each year since it began 15 years ago and is co-sponsored by the Pero Center for Intersectionality Studies at LSTC and the ELCA’s Indigenous Ministries and Tribal Relations. All events will be accessible online, and the theme is tribal sovereignty. At the height of the American Indian Movement and beyond,…

Let me say another word about theological exegesis (I prefer that to theological interpretation of Scripture, as far as the language goes). I’m not sure I made myself as clear as I would like to have in my last post: everyone and anyone who attempts to interpret the Bible does so “theologically.” I don’t think this is appreciated enough, at all! In order for folks to appreciate this properly they might have to reorientate their thinking a bit. No matter what belief system, or belief reality someone is committed to, they bring this to the text of Scripture. So, if…

Here is some TF Torrance on the way he thinks the natural sciences and theological science might relate; might even complement each other from their own distinctive verities. . . . theological science and natural science have their own proper and distinctive objectives to pursue, but their work inevitably overlaps, for they both respect and operate through the same rational structures of space and time, while each develops special modes of investigation, rationality, and verification in accordance with the nature and the direction of its distinctive field. But since each of them is the kind of thing it is as…

The Gospel, the Incarnation is a miracle not of this world. This is why abstract philosophical constructs cannot handle the weight of the Gospel, they end up distorting it. The Gospel comes with its own rationality, one that is funded by the miracle of the Incarnation. The rationality of this world, of the type that the ancient philosophers have developed, cannot scratch the surface of the miracle of the Gospel. The world and all of creation is contingent upon this miracle, the Gospel; the world was created for the Gospel, not the other way around. As such, in order to “discover” the…

I post lots of things that are full of theological jargon, and I’m sure leave many scratching their heads. But I think it’s elevating. One of my former Bible College profs, Dr. Rex Koivisto, used to say “I like your altitude,” if he could tell you were tracking with things; stretching, and thinking deep thoughts about the Bible and the living God. If nothing else it is important for other Christians to understand that deep thoughts are available, often signified by “precision language,” or jargon. Theological jargon might appear to be merely academic jargon, but it isn’t. The best of…