Tag: Trinitarian

Barth, Bobby, and a Trinitarian Pietism

… This means that in spite of all his undeniable efforts to move away from Pietism, Barth was clearly too closely attached to it to be able to attack the innermost bastion of Pietism held by his reviewers. In the following section we will elaborate on the decisive point where he was still closely attached to Pietism in spite of everything.” -Eberhard Busch, Karl Barth & the Pietists, trans. by Daniel W. Bloesch (Downers Grove, Illinois: IVP Academic, 2004), 65. This is probably another reason I have so resonated with Barth over the years. My background, of course!, as an…

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Reading Scripture with the Christological and Trinitarian Grammar

This is from chapter 4 of what I presented for my PhD dissertation to Concordia Academic Theology Consortium. As many of you know I gave back that PhD. I am still working on the dissertation (to refine and add to it further), as it looks like it will be considered for another PhD (possibly) at an accredited school. Anyway, here’s a little excerpt: . . . I contend that since all orthodox Christians, in every place, operate with these conciliar categories—two natures/singular person—with reference to Jesus Christ, that it is this fortification, these grammatical loci, that fundamentally give hermeneutical shape…

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What Does Barth’s Trinitarian Actualism Mean? Against the Monad

When in the realm of Barth studies, you will often hear of ‘Barth’s actualism.’ But what in fact is actualism in Barth’s theology? And might it, once understood, offer the way out of the classical modes of thought in regard to God’s relation to the world through the decretum absolutum (‘absolute decree’)? In other words, could Barth’s actualism allow us to understand God’s ways vis-à-vis the world in such a way that God is no longer understood to be a static monad, but instead, a relational and personalist God, who indeed is constituted by his perichoretic co-inhering relations as Father,…

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