Tag: Very
‘Very Man’
Not only is Jesus Very God, but he is also Very Man. This is the Nicene-Constantinopolitan-Chalcedonian settlement in regard to the hypostatic union of Jesus person’ being both fully God, at His very being, and fully human as the ground of His being the Man from Nazareth in the Galilee. This post is meant to dovetail with the other side of this union where we looked at the way that Barth treated the personhood of Jesus Christ as ‘Very God.’ But without Very God, the Son of God, becoming Very man, we would of all people be most to be…
‘Very God’
Karl Barth develops what he calls, The Three Forms of the Doctrine of Reconciliation, in Church Dogmatics IV/1 §58. The first form is with reference to the ground of Christ’s person; i.e., the second person of the Trinity, the eternal Logos, the Son of God. As many of the early church fathers understood without the ground of Jesus’ person being the triune God in the eternal Logos, there could be no salvation for the weary wayfarers of a fallen humanity. Justification before and with God required that the “bridge” between the Holy God and the fallen humanity be God Himself;…
A Very Theological Proposal: Gratitude as the Ground for What it Means to be Human, Coram Deo
“What is man that thou are mindful of him . . . ?” King David, as he stood before the grandeur of God, as He reflected upon God’s handiwork in creation, asked an age-old question, with reference to the who of humanity. In this instance, he wasn’t necessarily attempting to peer into the entailments of a theological anthropology, but instead simply standing in awe at the bigness of God relative to God’s compassion for us small little human beings here on the flatland. For the rest of this piece, I want to think about what it means to be human…


